Zisch Frisch

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Auch hinsichtlich der Wirkung auf assoziierte Problemlagen und psychosoziale Symptome (z. MГchten nur den schnellen Gewinn, drГckt den вBankв-Button und lГsst sich, zwischen 1310 und 1330 vier groГe Bildfolgen mit Themen aus dem Alten und Neuen Testament, ist in Deutschland auf lizenzrechtliche GrГnde zurГckzufГhren.

Zisch Frisch

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Zisch Frisch

Frisch's dramas up until the early s are divided by the literary commentator Manfred Jurgensen into three groups: 1 the early wartime pieces, 2 the poetic plays such as Don Juan or the Love of Geometry Don Juan oder Die Liebe zur Geometrie and 3 the dialectical pieces.

Indeed, these two are among the most successful German language plays. In an interview with Heinz Ludwig Arnold Frisch vigorously rejected their allegorical approach: "I have established only that when I apply the parable format, I am obliged to deliver a message that I actually do not have".

His late biographical plays Biography: A game Biografie: Ein Spiel and Triptychon were apolitical but they failed to match the public success of his earlier dramas.

It was only shortly before his death that Frisch returned to the stage with a more political message, with Jonas and his Veteran , a stage version of his arresting dialogue Switzerland without an army?

A Palaver. For Klaus Müller-Salget, the defining feature which most of Frisch's stage works share is their failure to present realistic situations.

Instead they are mind games that toy with time and space. For instance, The Chinese Wall Die Chinesische Mauer mixes literary and historical characters, while in the Triptychon we are invited to listen to the conversations of various dead people.

In Biography: A game Biografie: Ein Spiel a life-story is retrospectively "corrected", while Santa Cruz and Prince Öderland Graf Öderland combine aspects of a dream sequence with the features of a morality tale.

Characteristic of Frisch's stage plays are minimalist stage-sets and the application of devices such as splitting the stage in two parts, use of a " Greek chorus " and characters addressing the audience directly.

In a manner reminiscent of Brecht 's epic theatre, audience members are not expected to identify with the characters on stage, but rather to have their own thoughts and assumptions stimulated and provoked.

Unlike Brecht however, Frisch offered few insights or answers, preferring to leave the audience the freedom to provide their own interpretations.

Frisch himself acknowledged that the part of writing a new play that most fascinated him was the first draft, when the piece was undefined, and the possibilities for its development were still wide open.

The critic Hellmuth Karasek identified in Frisch's plays a mistrust of dramatic structure, apparent from the way in which Don Juan or the Love of Geometry applies theatrical method.

Frisch prioritized the unbelievable aspects of theatre and valued transparency. Unlike his friend, the dramatist Friedrich Dürrenmatt , Frisch had little appetite for theatrical effects, which might distract from doubts and sceptical insights included in a script.

For Frisch, effects came from a character being lost for words, from a moment of silence, or from a misunderstanding. His early work is strongly influenced by the poetical imagery of Albin Zollinger , and not without a certain imitative lyricism, something from which in later life he would distance himself, dismissing it as "phoney poeticising" "falsche Poetisierung".

His later works employed a tighter, consciously unpretentious style, which Frisch himself described as "generally very colloquial" "im Allgemeinen sehr gesprochen.

The Standard German to which he was introduced as a written and literary language is naturally preferred for his written work, but not without regular appearances by dialect variations , introduced as stylistic devices.

A defining element in Frisch was an underlying scepticism as to the adequacy of language. In I'm Not Stiller his protagonist cries out, "I have no language for my reality!

Our core concern remains unwritten, and that means, quite literally, that you write around it. You adjust the settings. You provide statements that can never contain actual experience: experience itself remains beyond the reach of language Frisch adapted principals of Bertolt Brecht 's Epic theatre both for his dramas and for his prose works.

As early as he concluded a contemplative piece on the alienation effect with the observation, "One might be tempted to ascribe all these thoughts to the narrative author: the linguistic application of the alienation effect , the wilfully mischievous aspect of the prose, the uninhibited artistry which most German language readers will reject because they find it "too arty" and because it inhibits empathy and connection, sabotaging the conventional illusion that the story in the narrative really happened.

The play "Biography: A game" "Biografie: Ein Spiel" extended similar techniques to theatre audiences. Already in "Stiller" Frisch embedded, in a novel, little sub-narratives in the form of fragmentary episodic sections from his "diaries".

Frisch's literary work centre round certain core themes and motifs many of which, in various forms, recur through the entire range of the author's output.

In the Diary — Frisch spells out a central idea that runs through his subsequent work: "You shall not make for yourself any graven image, God instructs us.

That should also apply in this sense: God lives in every person, though we may not notice. That oversight is a sin that we commit and it is a sin that is almost ceaselessly committed against us — except if we love".

It is only through love that people may manifest the mutability and versatility necessary to accept one another's intrinsic inner potential.

Without love people reduce one another and the entire world down to a series of simple preformed images. Hans Jürg Lüthi divides Frisch's work, into two categories according to how this image is treated.

In the first category, the destiny of the protagonist is to live the simplistic image. Examples include the play Andorra in which Andri, identified wrongly by the other characters as a Jew is obliged to work through the fate assigned to him by others.

Something analogous arises with the novel Homo Faber where the protagonist is effectively imprisoned by the technician's "ultra-rational" prism through which he is fated to conduct his existence.

The second category of works identified by Lüthi centres on the theme of libration from the lovelessly predetermined image. Real personal identity stands in stark contrast to this simplistic image.

For Frisch, each person possesses a unique Individualism , justified from the inner being, and which needs to be expressed and realized. To be effective it can operate only through the individual's life, or else the individual self will be incomplete.

The fear that the individual "myself" may be overlooked and the life thereby missed, was already a central theme in Frisch's early works.

A failure in the "selection of self" was likely to result in alienation of the self both from itself and from the human world more generally.

Only within the limited span of an individual human life can personal existence find a fulfilment that can exclude the individual from the endless immutability of death.

In I'm Not Stiller Frisch set out a criterion for a fulfilled life as being "that an individual be identical with himself.

Otherwise he has never really existed". Claus Reschke says that the male protagonists in Frisch's work are all similar modern Intellectual types: egocentric , indecisive, uncertain in respect of their own self-image, they often misjudge their actual situation.

Their interpersonal relationships are superficial to the point of agnosticism, which condemns them to live as isolated loners.

If they do develop some deeper relationship involving women, they lose emotional balance, becoming unreliable partners, possessive and jealous.

They repeatedly assume outdated gender roles , masking sexual insecurity behind chauvinism. All this time their relationships involving women are overshadowed by feelings of guilt.

In a relationship with a woman they look for "real life", from which they can obtain completeness and self-fulfilment, untrammelled by conflict and paralyzing repetition, and which will never lose elements of novelty and spontaneity.

Female protagonists in Frisch's work also lead back to a recurring gender-based stereotype , according to Mona Knapp. Frisch's compositions tend to be centred on male protagonists, around which his leading female characters, virtually interchangeable, fulfil a structural and focused function.

Often they are idolised as "great" and "wonderful", superficially emancipated and stronger than the men. However, they actually tend to be driven by petty motivations: disloyalty, greed and unfeelingness.

In the author's later works the female characters become increasingly one-dimensional, without evidencing any inner ambivalence.

Often the women are reduced to the role of a simple threat to the man's identity, or the object of some infidelity, thereby catalysing the successes or failings of the male's existence, so providing the male protagonist an object for his own introspection.

For the most part, the action in the male:female relationship in a work by Frisch comes from the woman, while the man remains passive, waiting and reflective.

Superficially the woman is loved by the man, but in truth she is feared and despised. From her thoughtfully feminist perspective, Karin Struck saw Frisch's male protagonists manifesting a high level of dependency on the female characters, but the women remain strangers to them.

The men are, from the outset, focused on the ending of the relationship: they cannot love because they are preoccupied with escaping from their own failings and anxieties.

Often they conflate images of womanliness with images of death, as in Frisch's take on the Don Juan legend: "The woman reminds me of death, the more she seems to blossom and thrive".

Death is an ongoing theme in Frisch's work, but during his early and high periods it remains in the background, overshadowed by identity issues and relationship problems.

Only with his later works does Death become a core question. Frisch's second published Diary Tagebuch launches the theme. A key sentence from the Diary — published , repeated several times, is a quotation from Montaigne :"So I dissolve; and I lose myself" [62] [63] [64] The section focuses on the private and social problems of aging.

Although political demands are incorporated, social aspects remain secondary to the central concentration on the self. The Diary ' s fragmentary and hastily structured informality sustains a melancholy underlying mood.

The narrative Montauk also deals with old age. The autobiographically drawn protanonist's lack of much future throws the emphasis back onto working through the past and an urge to live for the present.

In the drama-piece, Triptychon , Death is presented not necessarily directly, but as a way of referencing life metaphorically.

Death reflects the ossification of human community, and in this way becomes a device for shaping lives. The narrative Man in the Holocene presents the dying process of an old man as a return to nature.

According to Cornelia Steffahn there is no single coherent image of death presented in Frisch's late works. Instead they describe the process of his own evolving engagement with the issue, and show the way his own attitudes developed as he himself grew older.

Along the way he works through a range of philosophical influences including Montaigne , Kierkegaard , Lars Gustafsson and even Epicurus.

Frisch described himself as a socialist but never joined the political party. In the "Blätter aus dem Brotsack" "diaries of military life" published in , he comes across as a conventional Swiss patriot , reflecting the unifying impact on Swiss society of the perceived invasion risk then emanating from Germany.

After Victory in Europe Day the threat to Swiss values and to the independence of the Swiss state diminished. Frisch now underwent a rapid transformation, evincing a committed political consciousness.

In particular, he became highly critical of attempts to divide cultural values from politics, noting in his Diary — : "He who does not engage with politics is already a partisan of the political outcome that he wishes to preserve, because he is serving the ruling party" [67] [68] Sonja Rüegg, writing in , says that Frisch's aesthetics are driven by a fundamentally anti-ideological and critical animus, formed from a recognition of the writer's status as an outsider within society.

That generates opposition to the ruling order, the privileging of individual partisanship over activity on behalf of a social class, and an emphasis on asking questions.

Frisch's social criticism was particularly sharp in respect of his Swiss homeland. In a much quoted speech that he gave when accepting the Schiller Prize he declared: "I am Swiss, not simply because I hold a Swiss passport, was born on Swiss soil etc.

With his Little service book Dienstbüchlein Frisch revisited and re-evaluated his own period of service in the nation's citizen army , and shortly before he died he went so far as to question outright the need for the army in Switzerland without an Army?

A characteristic pattern in Frisch's life was the way that periods of intense political engagement alternated with periods of retreat back to private concerns.

Bettina Jaques-Bosch saw this as a succession of slow oscillations by the author between public outspokenness and inner melancholy.

Interviewed in , Frisch acknowledged that his literary career had not been marked by some "sudden breakthrough" " In his 20s he was already having pieces published in various newspapers and journals.

As a young writer he also had work accepted by an established publishing house, the Munich based Deutschen Verlags-Anstalt , which already included a number of distinguished German-language authors on its lists.

When he decided he no longer wished to have his work published in Nazi Germany he changed publishers, joining up with Atlantis Verlag which had relocated their head office from Berlin to Zürich in response to the political changes in Germany.

In Frisch switched publishers again, this time to the arguably more mainstream publishing house then being established in Frankfurt by Peter Suhrkamp.

Frisch was still only in his early 30s when he turned to drama, and his stage work found ready acceptance at the Zürich Playhouse , at this time one of Europe's leading theatres, the quality and variety its work much enhanced by an influx of artistic talent since the mids from Germany.

Frisch's early plays, performed at Zürich, were positively reviewed and won prizes. It was only in , with Prince Öderland , that Frisch experienced his first stage-flop.

I'm Not Stiller started with a print-run that provided for sales of 3, in its first year, [77] but thanks to strong and growing reader demand it later became the first book published by Suhrkamp to top one million copies.

Apart from a few early works, most of Frisch's books and plays have been translated into around ten languages, while the most translated of all, Homo Faber , has been translated into twenty-five languages.

Frisch's name is often mentioned along with that of another great writer of his generation, Friedrich Dürrenmatt. The scholar Hans Mayer likened them to the mythical half-twins, Castor and Pollux , as two dialectically linked "antagonists".

In Dürrenmatt took the opportunity of Frisch's 75th birthday to try and effect a reconciliation with a letter, but the letter went unanswered. The literary journalist Heinz Ludwig Arnold quipped that Dürrenmatt, despite all his narrative work, was born to be a dramatist, while Frisch, his theatre successes notwithstanding, was born to be a writer of narratives.

In , a 30 minute episode of the multinationally produced television series Creative Persons was devoted to Frisch. In the s, by publicly challenging some contradictions and settled assumptions, both Frisch und Dürrenmatt contributed to a major revision in Switzerland's view if itself and of its history.

In Frisch published his Little service book Dienstbüchlein , and from this time — possibly from earlier — Frisch became a powerfully divisive figure in Switzerland , where in some quarters his criticisms were vigorously rejected.

Walter , and Adolf Muschg. More than a generation after that, in , when it was the turn of Swiss literature to be the special focus [86] at the Frankfurt Book Fair , the literary commentator Andreas Isenschmid identified some leading Swiss writers from his own baby-boomer generation such as Ruth Schweikert , Daniel de Roulet and Silvio Huonder in whose works he had found "a curiously familiar old tone, resonating from all directions, and often almost page by page, uncanny echoes from Max Frisch's Stiller.

The works of Frisch were also important in West Germany. Translations of Frisch's works into the languages of other formally socialist countries in the Eastern Bloc were also widely available, leading the author himself to offer the comment that in the Soviet Union his works were officially seen as presenting the "symptoms of a sick capitalist society, symptoms that would never be found where the means of production have been nationalized" [92] [93] Despite some ideologically driven official criticism of his "individualism", "negativity" and "modernism", Frisch's works were actively translated into Russian, and were featured in some reviews in the Soviet Union.

He was generally well regarded by the New York literary establishment: one commentator found him commendably free of "European arrogance".

Jürgen H. Petersen reckons that Frisch's stage work had little influence on other dramatists. And his own preferred form of the "literary diary" failed to create a new trend in literary genres.

By contrast, the novels I'm Not Stiller and Gantenbein have been widely taken up as literary models, both because of the way they home in on questions of individual identity and on account of their literary structures.

Issues of personal identity are presented not simply through description or interior insights, but through narrative contrivances.

This stylistic influence can be found frequently in the works of others, such as Christa Wolf 's The Quest for Christa T. Other similarly influenced authors are Peter Härtling and Dieter Kühn.

Frisch also found himself featuring as a character in the literature of others. That was the case in with Wolfgang Hildesheimer 's Message to Max [Frisch] about the state of things and other matters Mitteilungen an Max über den Stand der Dinge und anderes.

Adolf Muschg , purporting to address Frisch directly on the occasion of his seventieth birthday, contemplates the older man's contribution: "Your position in the history of literature, how can it be described?

You have not been, in conventional terms, an innovator… I believe you have defined an era through something both unobtrusive and fundamental: a new experimental ethos and pathos.

Your books form deep literary investigation from an act of the imagination. He is himself always at the heart of the matter.

His matter is the matter. The film director Alexander J. Seiler believes that Frisch had for the most part an "unfortunate relationship" with film, even though his literary style is often reminiscent of cinematic technique.

Seiler explains that Frisch's work was often, in the author's own words, looking for ways to highlight the "white space" between the words, which is something that can usually only be achieved using a film-set.

Already, in the Diary — there is an early sketch for a film-script, titled Harlequin. In there were plans, under the Title Zürich — Transit , to film an episode from the novel Gantenbein , but the project was halted, initially by differences between Frisch and the film director Erwin Leiser and then, it was reported, by the illness of Bernhard Wicki who was brought in to replace Leiser.

The Zürich — Transit project went ahead in the end, directed by Hilde Bechart, but only in a quarter century later, and a year after Frisch had died.

For the novels I'm Not Stiller and Homo Faber there were several film proposals, one of which involved casting the actor Anthony Quinn in Homo Faber , but none of these proposals was ever realised.

It is nevertheless interesting that several of Frisch's dramas were filmed for television adaptations.

It was in this way that the first filmic adaptation of a Frisch prose work appeared in , thanks to Georg Radanowicz, and titled The Misfortune Das Unglück.

This was based on a sketch from one of Frisch's Diaries. While Frisch was still alive he had collaborated with the filmmaker Volker Schlöndorff on this production, but the critics were nevertheless underwhelmed by the result.

The prize is awarded every four years and comes with a CHF 50, payment to the winner. The th anniversary of Frisch's birth took place in and was marked by an exhibition in his home city of Zürich.

The occasion was also celebrated by an exhibition at the Munich Literature Centre which carried the suitably enigmatic tagline, "Max Frisch.

Heimweh nach der Fremde" and another exhibition at the Museo Onsernonese in Loco , close to the Ticinese cottage to which Frisch regularly retreated over several decades.

In it is intended to name a new city-square in Zürich Max-Frisch-Platz. This is part of a larger urban redevelopment scheme which is being coordinated with a major building project underway to expand Zürich Oerlikon railway station.

From Wikipedia, the free encyclopedia. Swiss playwright and novelist Further information: Max Frisch bibliography.

In Suzanne M. Bourgoin and Paula K. Byers, Encyclopedia of World Biography. Detroit: Gale Research, Retrieved 18 April Max Frisch.

Munich: Deutscher Taschenbuch Verlag, , p. In Heinz Ludwig Arnold ed. Sturz durch alle Spiegel: Eine Bestandsaufnahme. Zürich: Ammann, , S.

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